Nigeria Benin bronzes: US museums return trove of looted treasures
The repatriation ceremony took place behind closed doors at the NMAfA, where 13 Benin objects have featured in a farewell display for the past two weeks. Nigeria’s National Commission for Museums and Monuments (NCMM) will now assume ownership of 29 artifacts that were deaccessioned earlier this year from the Smithsonian collections, including brass plaques, commemorative heads and figures.
The NGA has repatriated a sculpture of a cockerel following a vote held in 2020 by its board of trustees to deaccession the work. The sculpture — the only Benin bronze in the museum’s collection — was first acquired by a British merchant who worked in Nigeria and consigned the piece to Sotheby’s London in 1954. It entered the museum’s collection in 1955 via donors who acquired the piece through the New York-based dealer John J. Klejman.
This depiction of a king’s head was one of 29 items returned by The Smithsonian’s National Museum of African Art. Credit: Franko Khoury/NMAfA-National Museum of African Art
The cockerel was one of up to 10,000 artifacts stolen by British troops from the royal palace in the Kingdom of Benin (in present-day Nigeria) in 1897. The pieces were dispersed throughout the world and, in the decades that followed, several were acquired by or donated to US museums including the Metropolitan Museum of Art, Chicago’s Field Museum, the Museum of Fine Arts Boston and others.
The repatriated pieces from NMAfA and the NGA are joined by a bronze head of an “Oba” (king) from the RISD Museum, also deaccessioned in 2020. (The term “Benin bronzes” is a catch-all description encompassing objects in brass, ivory and wood as well as bronze.)
“This event opens a new vista regarding American cultural institutions’ relationship with Nigeria,” said Abba Isa Tijani, director general of the NCMM, according to an NGA press release. He also hailed the move as “a harbinger of greater things to come as other museums and institutions here in the United States with collections of Benin bronzes are expected to follow suit.”
Ngaire Blankenberg, director of the National Museum of African Art, speaks at the repatriation ceremony in Washington, DC. Credit: Rodney Choice/AP
“By returning the artifacts, these institutions are together writing new pages in history,” said the Nigerian minister of information and culture, Alhaji Lai Mohammed, in a statement. He anticipated future collaborations between Nigerian and US museums, including joint exhibitions and educational exchanges. Under a new agreement, Nigeria will make nine Benin bronzes available to the NMAfA as loans, a Smithsonian spokesperson says.
In June, the Smithsonian Board of Regents voted to deaccession 29 pieces that were definitively traced back to the 1897 British raid on Benin, in line with a new ethical returns policy adopted across the world’s largest museum complex. The policy authorizes each of the Smithsonian’s 21 museums to deaccession and return objects that were acquired legally but in circumstances that are considered unethical today, including items that were stolen, taken under duress or removed without the consent of their owners. Twenty Benin items remain in the collection of the Smithsonian’s National Museum of Natural History, pending further provenance research.
A selection of the Benin bronzes returned to Nigeria’s National Commission for Museums and Monuments. Credit: Rodney Choice/AP
“The leadership offered by colleagues at the Smithsonian, National Gallery of Art and RISD is very welcome, and throws into relief the sustained silence and inaction in other significant collections, including the Metropolitan Museum and the British Museum.”
An 18th-century cockeral statue was returned by the National Gallery of Art. Credit: National Gallery of Art
“By their decision, the Smithsonian has allowed us to ask other museums that acquired looted Benin artifacts under the same circumstances whether they would continue to shield themselves with the dirty cloak of law, or with ethically sound institutional ideals,” said Chika Okeke-Agulu, a Nigerian artist, art historian and professor at Princeton University.
The return of the Benin bronzes to Nigeria “could contribute in significant ways to the necessary task of repair, of healing long-festering psychological wounds inflicted on Africans during that moment of violent, rapacious encounter with European colonial machinery and ideology,” he argued.
The Nigerian-American artist Victor Ehikhamenor, a trustee of the nonprofit that is building the future Edo Museum of West African Art in Benin City to house the Benin bronzes, described the artifacts as “story books for us (Nigerians)” with immense cultural value for future generations. They are important both as spiritual symbols for rituals that can now be re-established in the palace of the latter-day Oba of Benin, he said, and as “visual cues that we can use to tell our children about the kind of life our ancestors led.”